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Monday | 01 September, 2014

A Tangled Path to Europe: A review of Bittersweet Europe

This week's blog post was originally published on Friday, August 29th on New Eastern Europe. The original version may be viewed here.
Review of Bittersweet Europe. Albanian and Georgian Discourses on Europe, 1878-2008. By: Adrian Brisku. Publisher: Berghahn Books, August 2013.



Since independence, Georgia has been on what has often looked like a quixotic quest towards joining the EU. Multiple wars, a resurgent Russia, breakaway territories and a consistently difficult economic situation which has gone through hyper-inflation and has had consistently high unemployment and underemployment over the last 25 years must, at the minimum, make prospects for EU integration seem distant at best to many in Brussels. Yet, with the recent signing of the Association Agreement with the European Union on June 27th 2014, Georgia is closer to its European dreams than ever. Remembering that the EuroMaiden protests, which were the match to the powder keg igniting the Ukraine Crisis, were set off by former Ukrainian president Viktor Yanukovych’s failure to sign an association agreement that would have brought Ukraine closer to Europe and considering the historical ambivalence among elites in Albania and Georgia towards Europe over the course of the last 130 years, there could not be a more important time for academics, policymakers and journalists working on the Eurasian region to read Adrian Brisku’s Bittersweet Europe.

Brisku skillfully disentangles the often competing webs of discourse on Europe coming out of Georgia over the past 130 years. The book simultaneously decentres Caucasus watchers’ purview through placing Georgian discourse on Europe in a comparative perspective with Albania’s conversations on Europe over the same period. Furthermore, by implanting the conversation in broader pan-European historical frames, the author provides valuable insight into how Georgia’s relationship to Europe has been conditioned historically.

Since the Russian imperial period, discourse on Europe has been mixed, but one of the most important points of contention in Georgia has been whether the country would “look West” on its own or look north to Russia in order to look West to what Brisku describes as the “triadic Europe.” The triadic Europe which Brisku refers to is Europe “as geopolitically important; as a torchbearer of progress; and as the symbol of civilisation and high culture”. This distinction is valuable in that it lends an understanding to the often confounding claims of Europeanness from Georgian elites due to its ambiguous geographical location on the crossroads of Europe and Asia and the sometimes questionable reasoning behind such claims by providing the polysemous meaning of Europe in Georgia.

In diametric contrast to nationalist leaders today, the Georgian “Father of the Nation” and canonized Saint in the Georgian Orthodox Church, Ilia Chavchavadze, believed that Georgia should and would move towards Europe, but through its relationship with Russia, as Georgia was a part of the Tsarist Empire at the time. In opposition to this, Noe Zhordania, another aristocrat but one who had studied in France during his first term in exile from Georgia, developing an inclination towards French Socialism in the process, and the eventual first and only president of the independent, Menshevik, Georgian Republic of 1918-1921, thought that Georgia’s relationship to Europe should not be mediated through the Russian space. The contentions surrounding Europe and Georgia as a part of Europe would not end here though.

With the First World War and the Bolshevik takeover of Georgia, the discourse shifted. As the socialist state was supposed to be the vanguard of progressivism in the world, Georgia, as part of the Soviet Union, was meant to be in a position to help the working classes of Europe towards the progress represented by socialism. Much like how Karl Marx had flipped Georg W.F. Hegel on his head in philosophy, who and what represented progress had been spun around in the Georgian discourse.

Georgia has had a pro-European policy since independence, with short exceptions, and Brisku traces this shift back to the 1975 signing of the Helsinki Accords. In Georgia, Zviad Gamsakhurdia, through co-founding the Georgian Helsinki Group, began the discursive shift towards relations with Europe directly instead of through the mediation of the Soviet state. In doing so, he set the stage for changes to come. From this point onward, with one exception, and especially after independence, a pro-European discourse emanated from Georgia.

In a strange twist of irony, the exception to Georgia’s pro-EU discourse came from the same person who re-ignited it, Zviad Gamsakhurdia. This though, was not the dissident Zviad Gamsakhurdia which founded the Helsinki Group in Tbilisi nor the man who led the anti-Soviet movement in Georgia to the Soviet Union’s collapse, but the Zviad Gamsakhurdia who was elected the first head of state of Georgia after independence. His rule was characterised by strong nationalist tendencies which alienated the country’s ethnic minorities leading to the de facto loss of control of South Ossetia for Georgia. From human rights advocate and dissident to human rights violator, Zviad Gamsakhurdia in his turn moved away from Europe due to European criticism of his human rights abuses.

The persistent question which has dominated and lay beneath the surface of the discourses on Europe in both Georgia and Albania is “Are we European?” From this underlying question, Brisku highlights the ethnocentric euro-centrism that emerged in both contexts from anxieties and insecurities and the overcompensation resulting from this question. In both contexts, prominent thinkers and politicians ended up emphasising the countries’ ancient histories and numerous invasions in order to justify their Europeanness in contrast to cultural and confessional differences compared to predominant conceptions of what it conventionally meant to be European. Mikheil Saakashvili, Georgia’s third post-Soviet elected head of state stated in European Parliament that"since the time when Prometheus was chained to our mountains and the Argonauts came to our country in search of the Golden Fleece ... we are an ancient European nation." Hyperbole not intended.

Further contributing to these anxieties and adding to the reader’s understanding of how they emerged, the book tracks how European powers have interacted with the two countries historically. Being small countries, the feeling that interaction, and more importantly the frequent lack thereof, was based on Europe’s interests have contributed to anxieties in both nations.

The book concludes that the political and intellectual elite in Georgia and Albania have historically been “ambivalent” about their relationship to Europe. Today, in Georgia, we can see this ambivalence quite strongly. When it comes to policy, Georgian support for closer ties to the EU is unquestionable. The ruling Georgian Dream Coalition and the opposition United National Movement disagree on what seems to be just about everything, but the one thing that neither side has wavered from is their dedication to further Euro-Atlantic integration. Moreover, according to the study, “Knowledge and Attitudes towards the EU in Georgia: Changes and Trends 2009 – 2013” conducted by CRRC-Georgia for the Eurasia Partnership Foundation in 2013, 83 per cent of Georgians reported that they would vote to join the EU tomorrow if a referendum were to be held, with support consistently near these levels in recent years. At the popular and elite level, support for closer integration with Europe is clear.

Despite this clear policy direction, opposition to the recently passed anti-discrimination law, which was required for the signing of the Association Agreement with the EU, highlights that many Georgians still oppose or potentially misunderstand some features commonly associated with Europe, specifically the defence of sexual minority rights. Controversy surrounded the bill as a number of priests claimed that the bill would lead to the legalisation of gay marriage in Georgia (it wouldn’t and hasn’t), something the population of the country would largely be against. Moreover, the passing of the law at certain times was opposed by the Patriarch Illia II of the Georgian Orthodox Church, who is widely considered to be the most trusted person in Georgia. In this way, aspects of the cultural Europe, which Brisku identifies early on, are those which many Georgians today are still ambivalent about.

Overall, Bittersweet Europe offers a masterful juxtaposition of Georgian and Albanian discourses towards Europe in addition to the accompanying insecurities over Europe and Europeanness in both countries. This in conjunction to the decentring effect gained through the added context leads the reader to a better understanding of Georgia’s history and relationship to Europe - something needed now more than ever.
21.07.2014 | Monday

Friends and Enemies in the South Caucasus

On 1 April, 2014 the International School of Economics at Tbilisi State University (ISET) published a blog which described a future Transcaucasian Confederation agreement signed by the three South Caucasian states. Despite the fact that the blog was an April Fool’s Day joke, it provoked significant interest and reader response.
18.08.2014 | Monday

One step forward, two steps back? European integration in Georgia after the Association Agreement

So far, 2014 is shaping up to be the year that Georgia might begin to reap the benefits of its pro-EU and pro-NATO foreign policy. In June, Georgia signed the EU Association Agreement despite fears over Russian agitation. NATO has indicated its readiness to discuss a “substantive package” for Georgia, if not a Membership Action Plan. However, despite these gestures towards closer cooperation, some elements of the decision to sign the Agreement have caused friction.
29.09.2014 | Monday

Georgians Have High Hopes but Little Information about the Association Agreement with the EU

Optimism abounds with regards to the recently signed Georgia-European Union Association Agreement (AA). Most Georgians, however, lack information about the EU and its relation to the country, including the details of the agreement which directly concern the future of Georgia’s economy. The AA covers many areas including national security, migration, human rights and the rule of law but is primarily a free trade agreement with potentially major implications for employment.
20.10.2014 | Monday

Do Armenians Still View Integration with the EU as Part of a Positive-Sum Game?

On September 3rd 2013 Armenian President Serzh Sargsyan surprised many observers, including some in his own government, when he announced that Armenia would sign an agreement with Russia to join the Eurasian Customs Union (ECU) and spurn a long-negotiated Association Agreement (AA) with the European Union. The move has been dubbed a “U-Turn” as well as a “sudden shift in policy,” although it was predated by landmark Armenian-Russian agreements in 1997 and 2006.
06.11.2014 | Thursday

The recent history of the South Caucasus as seen by the world’s media - Part 2, Georgia

In Monday's blog post, we looked at a snapshot of Armenia and Azerbaijan’s representation in the global media from 1979 to present. Today, we take a look at the third South Caucasus state, Georgia. What are the events that have popped up in Georgia and made international news over the last 35 years?
27.11.2015 | Friday

Awareness of the EU-Georgia Association Agreement in Georgia, one year on

The June 27, 2014 initialing of the EU-Georgia Association Agreement, a wide reaching, largely economic treaty, was marked with celebration in Tbilisi as the fruit of a long running diplomatic effort to tighten ties with the European Union over the course of three Georgian administrations.
16.12.2015 | Wednesday

What We Know About Volunteering in Georgia

[This post originally appeared in investor.ge]

By Nino Zubashvili

Following the June 13, 2015 flood in Tbilisi, hundreds of volunteers helped to clean the disaster-affected zones of the city, which stirred the hope that volunteerism is on the rise in Georgia. In the past, studies on volunteering in Georgia conducted by non-governmental organizations (such as Helping Hand and the Civil Society Institute) claimed that volunteerism had not taken root in Georgian society, and CRRC-Georgia surveys have consistently shown a mismatch between attitudes and actions regarding volunteering in Georgia.
22.12.2015 | Tuesday

No, Putin is not winning Georgia away from Europe. Here are the facts.

[Editor's Note: This post was originally published on the Washington Post's Monkey Cage on Monday, December 21, 2015. The original post is available here. The views and opinions expressed in this article are those of the author alone and do not necessarily reflect the views of CRRC-Georgia or any of the sponsors of the survey which this article is based on. The data on which this article is based is available here.]

By Dustin Gilbreath

Last Friday, after years of diplomatic wrangling over the course of two administrations, the Republic of Georgia received a report from the EU green lighting visa free travel within the European Union in the near future. Yet, media accounts from earlier this year suggested that Georgia was undergoing a “Russian turn”.
14.03.2012 | Wednesday

Georgia and the EU’s Economic Woes

Why hasn’t the economic crisis in Europe deterred Georgia’s desire to join the European Union? The majority of Georgians (and the Georgian government) want to join the EU despite crisis in the Eurozone. Yet, the continued crisis, including the Eurogroup’s recent (and second) rescue of Greece’s economy and Hungary’s harsh austerity measures, illustrates that the crisis is not isolated to the Eurozone.
24.03.2011 | Thursday

Conference Summary | "Building Turkish Awareness of Armenian Genocide"

By Ben Bronstein

On March 15th 2011, the ‘Yerkir’ Union and the Caucasus Institute held an international conference on Building Awareness of Turkish Society Regarding the Armenian Genocide. Speakers included Armenian experts as well as Cengiz Aktar and Ali Bayramoğlu, two Turkish experts who initiated the ‘I Apologize’ campaign in Turkey. The ‘I Apologize’ campaign was launched in 2008 by a group of Turkish intellectuals, allowing Turks the opportunity to personally apologize for the Armenian Genocide by signing an online petition. At present, approximately 70,000 people have signed the petition.
08.07.2011 | Friday

Georgia Adopts Law on the Status of Religious Minorities

On July 5, 2011 Georgia adopted a new legislative amendment into the country’s civil code stating that religious minority groups with “historic ties to Georgia” or those defined as religions by members of the Council of Europe can register as legal entities of public law. The initial draft of the law specifically mentioned the Roman Catholic Church, Muslim and Jewish communities, Armenian Apostolic Church and the Evangelical Baptist Church as having “close historic ties with Georgia”. However, the final draft did not specifically name these five groups.
16.10.2017 | Monday

Visa liberalization: How much do people in Georgia know about the conditions of visa-free travel to the EU?

CRRC’s previous blog posts have shown that the population of Georgia had rather moderate expectations of the recent visa liberalization with the Schengen zone countries, especially when it comes to the question of how much ordinary people will benefit from it. Europe Foundation’s latest survey on Knowledge of and Attitudes towards the European Union in Georgia, conducted in May 2017, provides a more nuanced understanding on how people in Georgia feel about this process and to what extent they are familiar with the conditions of visa liberalization.