Islam in Azerbaijan: A Sectarian Approach to Measuring Religiosity
When asked about the importance of religion in their daily lives, however, a remarkable 80% of Azerbaijanis indicated that religion played a "very" or "rather" important role in their lives, while less than 20% stated that religion was "not very" or "not at all" important.
By Zaur Shiriyev
Interview by Dustin Gilbreath
By: Dustin Gilbreath
CRRC’s third annual Methodological Conference: Transformations in the South Caucasus and its Neighbourhood
Deserving to be beaten and tolerating violence: Attitudes towards violence against women in Azerbaijan
The recent history of the South Caucasus as seen by the world’s media – Part 1, Armenia and Azerbaijan
From environmental catastrophe to violence, our world currently faces serious challenges with long-term consequences. In this context, what do people in the Caucasus consider to be the most acute problems?
Book Review | The Post-Soviet Wars: Rebellion, Ethnic Conflict and Nationhood in the Caucasus | Christoph Zürcher
Brookings Index of Regime Weakness | State Rebuilding or State Collapse in the Caucasus | The Annals of Data
During Sargsyan’s incumbency, dissatisfaction with government grew and support for protest increasedSerzh Sargsyan, formerly the President and then Prime Minister of Armenia, resigned from office on April 23rd, 2018, following 11 days of peaceful protest. Over the past 10 years, which coincide with Sargsyan’s time in office, Armenians were increasingly dissatisfied with their government. At the same time, the country witnessed growing civic engagement, with “youth-driven, social media-powered, issue-specific civic activism,” referred to as “civic initiatives”. CRRC’s Caucasus Barometer data from 2008 to 2017 reflect both these trends.
The Caucasus Barometer survey regularly asks people, “Which of the following statements do you agree with: “‘People are like children; the government should take care of them like a parent’ or ‘Government is like an employee; the people should be the bosses who control the government.’” Approximately half of the population of Georgia (52%) agreed in 2017 with the former statement and 40% with the latter. Responses to this question have fluctuated to some extent over time, but overall, attitudes are nearly equally split.
As Easter celebrations approach in Georgia, a study by CRRC Georgia suggests that a large number of Georgia’s Orthodox Christians still intend to celebrate at Church. The survey of Facebook users found that around 40% of people who usually celebrate Easter in Church intended to do so again this year despite the pandemic.
Without trust in the messages of public health officials, measures aimed at preventing the spread of the virus are less likely to be complied with, exacerbating the spread of the virus.
Public opinion polls suggest support for democracy is on the decline in Georgia, but does support for democracy correlate to support for liberal values?
An increasing number of Georgians view their country as ‘a democracy with major problems’, with CRRC’s Caucasus Barometer survey showing the share of people reporting this belief to have increased from 27% in 2011 to 48% in 2019.
In parallel to this growing scepticism towards the country’s democratic situation, surveys show a decline in the proportion of the population believing that democracy is preferable to any other kind of government, falling from 65% in 2011 to 49% in 2019.
Gendered norms prevail in Georgian society, which often translates into deprecation of women for smoking, drinking alcohol, having pre-marital sex, and even living with a boyfriend. However, attitudes appear to be shifting.
CRRC’s Caucasus Barometer survey asked people what they thought about several such activities. The data showed that the public are least accepting of women smoking, with 80% reporting it is never acceptable at any age. Sexual relations (63%) and cohabitating with a man before marriage were also commonly thought to be never acceptable for women (60%).