Islam in Azerbaijan: A Sectarian Approach to Measuring Religiosity
When asked about the importance of religion in their daily lives, however, a remarkable 80% of Azerbaijanis indicated that religion played a "very" or "rather" important role in their lives, while less than 20% stated that religion was "not very" or "not at all" important.
By Zaur Shiriyev
Interview by Dustin Gilbreath
By: Dustin Gilbreath
CRRC’s third annual Methodological Conference: Transformations in the South Caucasus and its Neighbourhood
Deserving to be beaten and tolerating violence: Attitudes towards violence against women in Azerbaijan
The recent history of the South Caucasus as seen by the world’s media – Part 1, Armenia and Azerbaijan
From environmental catastrophe to violence, our world currently faces serious challenges with long-term consequences. In this context, what do people in the Caucasus consider to be the most acute problems?
Book Review | The Post-Soviet Wars: Rebellion, Ethnic Conflict and Nationhood in the Caucasus | Christoph Zürcher
Brookings Index of Regime Weakness | State Rebuilding or State Collapse in the Caucasus | The Annals of Data
During Sargsyan’s incumbency, dissatisfaction with government grew and support for protest increasedSerzh Sargsyan, formerly the President and then Prime Minister of Armenia, resigned from office on April 23rd, 2018, following 11 days of peaceful protest. Over the past 10 years, which coincide with Sargsyan’s time in office, Armenians were increasingly dissatisfied with their government. At the same time, the country witnessed growing civic engagement, with “youth-driven, social media-powered, issue-specific civic activism,” referred to as “civic initiatives”. CRRC’s Caucasus Barometer data from 2008 to 2017 reflect both these trends.
The Caucasus Barometer survey regularly asks people, “Which of the following statements do you agree with: “‘People are like children; the government should take care of them like a parent’ or ‘Government is like an employee; the people should be the bosses who control the government.’” Approximately half of the population of Georgia (52%) agreed in 2017 with the former statement and 40% with the latter. Responses to this question have fluctuated to some extent over time, but overall, attitudes are nearly equally split.
As Easter celebrations approach in Georgia, a study by CRRC Georgia suggests that a large number of Georgia’s Orthodox Christians still intend to celebrate at Church. The survey of Facebook users found that around 40% of people who usually celebrate Easter in Church intended to do so again this year despite the pandemic.
Without trust in the messages of public health officials, measures aimed at preventing the spread of the virus are less likely to be complied with, exacerbating the spread of the virus.
Public opinion polls suggest support for democracy is on the decline in Georgia, but does support for democracy correlate to support for liberal values?
An increasing number of Georgians view their country as ‘a democracy with major problems’, with CRRC’s Caucasus Barometer survey showing the share of people reporting this belief to have increased from 27% in 2011 to 48% in 2019.
In parallel to this growing scepticism towards the country’s democratic situation, surveys show a decline in the proportion of the population believing that democracy is preferable to any other kind of government, falling from 65% in 2011 to 49% in 2019.
Gendered norms prevail in Georgian society, which often translates into deprecation of women for smoking, drinking alcohol, having pre-marital sex, and even living with a boyfriend. However, attitudes appear to be shifting.
CRRC’s Caucasus Barometer survey asked people what they thought about several such activities. The data showed that the public are least accepting of women smoking, with 80% reporting it is never acceptable at any age. Sexual relations (63%) and cohabitating with a man before marriage were also commonly thought to be never acceptable for women (60%).
While mobile phone ownership is widespread in Georgia, gaps still remain among rural, elderly, and ethnic minority populations.
Owning a mobile (cell phone) is considered so important that more widespread ownership is considered a sustainable development goal (SDG 5.b) by the United Nations.
Mobile phone ownership among households has increased significantly over the last decade. Caucasus Barometer data indicates that in 2008, two thirds of households owned a mobile phone. This has steadily increased, reaching 96% of households in 2019, the last year for which Caucasus Barometer data is available.
The pandemic has clearly harmed people’s health, yet new data from the Caucasus Barometer Survey suggests that people considered themselves more healthy in 2020.
In 2019, 35% of the public evaluated their health as good. In past years, this had shifted up and down to varying extents, however, the largest change was a decline from 41% to 30% between 2013 and 2014.
In contrast, between 2019 and 2020, the share of people reporting that they were in good health nearly doubled from 35% to 65%.
Georgian folklore is filled with stories of demons and devils; yet, everyone knows children’s stories are just that. However, new opinion polling from the ISSP Survey on Religion suggests that the vast majority of Georgians believe in the supernatural.
The study, which was conducted in 2019 by CRRC Georgia, asked about whether people think the following statements are true or false:
- Good luck charms sometimes do bring good luck;
- Some fortunetellers really can foresee the future;
- Some faith healers do have God-given healing powers;
- A person’s star sign at birth or horoscope can affect the course of the future.
The recent war in Nagorno-Karabakh resulted in thousands of deaths and the displacement of tens of thousands. Yet despite there being a brutal war near its borders, many in Georgia were unaware of the conflict.
Data from the Caucasus Barometer survey indicate that awareness of the conflict’s existence increased shortly after the war in 2020 compared to 2013, but only slightly. In 2013, when the Nagorno-Karabakh conflict was ‘frozen’, 66% of Georgians reported they had heard of it. Around a third of the population was not aware of it. In December of 2020, shortly after the 44-day long war, 74% of Georgians reported they had heard of it. A whole quarter (26%) of the population, meanwhile, was not aware of military operations between the country’s two direct neighbours.